First a video about the Westboro Baptist Church protest being undermined.
For those of you who don't know about the WBC, they're a rather fanatical group that protests anything having to do with homosexuality.... They protest soldier funerals regularly, because they believe that the deaths of our soldiers is God's punishment for our acceptance of a homosexuality.
Next, a link to a recent headline... A 10 year old girl in Spain recently gave birth to a baby. She's not the youngest person to give to a baby. She's almost twice as old as the youngest person to ever give birth...
Monday, November 8, 2010
Thursday, November 4, 2010
Choosing a Disability
Sharon Duchesneau and Candace McCullough are a lesbian couple that also happen to be deaf. In 2001, they decided that they wanted to have a baby. Instead of going to a sperm bank, they approached a deaf friend for a donation of sperm. What they were hoping was that their child would be deaf. In December of that year, they had a baby boy, healthy in all respects, except that he had total hearing loss in one ear, and mostly deaf in the other ear. The parents couldn't be more happy.
Sharon and Candace wanted their child to be deaf so that he could be part of the community/culture that they belong to, the deaf community. Part of being fully accepted in the deaf community is being deaf. This isn't to say that the hearing cannot participate in this community, but they would never really be apart of it in the same way that a deaf person is.
Did they do anything wrong? It seems like that they brought into existence, purposely, a child that has a disability by most accounts. However, the deaf community doesn't view deafness as a disability. In fact, the very existence of the culture is under assault, or at least that's how many view it, because of cochlear implants that can help deaf children hear to a certain extent. Usually these children are not allowed to learn sign language, so that they can more fully develop their hearing and speaking abilities.
Imagine that you had a child, but the child that you had was not a normal child. Your child gave off a strange pheromone that most people would find quite unattractive, with the exception of a few people who could not smell it. The people who could not smell it also give off the same pheromone. Your child finds solace and community within this subset of people, but you can't stand going to social gatherings with these people, because as much as you love your child, the aroma is overpowering. You can tolerate your child's aroma, but only because there is one of her. A group would simply be too much. Would it sadden you to know that you will never be part of the community that your child finds significant solace in, that this community would be doing more to instill values and teaching her how to navigate through life than you as her parent would? If so, then perhaps you have an understanding of why Candace and Sharon wanted a deaf child.
This case has a lot of nuances to it. Whats a disability? Is designing a child like how Sharon and Candace did wrong? Was there harm done to the child?
On the other hand, would there be any significant difference if Sharon and Candace, after their perfectly hearing baby was born, simply put the baby's crib next to the stereo and played incredibly loud music to ensure that it would lose their hearing? (I think there would be.)
Sharon and Candace wanted their child to be deaf so that he could be part of the community/culture that they belong to, the deaf community. Part of being fully accepted in the deaf community is being deaf. This isn't to say that the hearing cannot participate in this community, but they would never really be apart of it in the same way that a deaf person is.
Did they do anything wrong? It seems like that they brought into existence, purposely, a child that has a disability by most accounts. However, the deaf community doesn't view deafness as a disability. In fact, the very existence of the culture is under assault, or at least that's how many view it, because of cochlear implants that can help deaf children hear to a certain extent. Usually these children are not allowed to learn sign language, so that they can more fully develop their hearing and speaking abilities.
Imagine that you had a child, but the child that you had was not a normal child. Your child gave off a strange pheromone that most people would find quite unattractive, with the exception of a few people who could not smell it. The people who could not smell it also give off the same pheromone. Your child finds solace and community within this subset of people, but you can't stand going to social gatherings with these people, because as much as you love your child, the aroma is overpowering. You can tolerate your child's aroma, but only because there is one of her. A group would simply be too much. Would it sadden you to know that you will never be part of the community that your child finds significant solace in, that this community would be doing more to instill values and teaching her how to navigate through life than you as her parent would? If so, then perhaps you have an understanding of why Candace and Sharon wanted a deaf child.
This case has a lot of nuances to it. Whats a disability? Is designing a child like how Sharon and Candace did wrong? Was there harm done to the child?
On the other hand, would there be any significant difference if Sharon and Candace, after their perfectly hearing baby was born, simply put the baby's crib next to the stereo and played incredibly loud music to ensure that it would lose their hearing? (I think there would be.)
Sunday, October 31, 2010
A general message to Anonymous
So the last few days I've been getting comments on my blog that I've been deleting as trolling comments. I've enabled registration, so you can't comment anonymously anymore.
But I just wanted to respond in general to some of the accusations that this person has been making about me.
1. I'm a sad person.
True. I am. I've never admitted to being a very happy person. Nor do I get a lot of traffic on my blog. Most blogs in the world don't. If yours gets a lot of traffic, consider yourself lucky. But the traffic on my blog does not make me sad. I'm generally indifferent to it.
2. I have poor reasoning/ utilize naive reasoning.
Argue with me then! Tell me where I'm wrong! But Ad hominem attacks aren't exactly the hallmark of good reasoning either.
And finally, if you don't like my blog, you're not compelled to read it. I'm sure you can find plenty of other blogs out there that will suit your needs.
But I just wanted to respond in general to some of the accusations that this person has been making about me.
1. I'm a sad person.
True. I am. I've never admitted to being a very happy person. Nor do I get a lot of traffic on my blog. Most blogs in the world don't. If yours gets a lot of traffic, consider yourself lucky. But the traffic on my blog does not make me sad. I'm generally indifferent to it.
2. I have poor reasoning/ utilize naive reasoning.
Argue with me then! Tell me where I'm wrong! But Ad hominem attacks aren't exactly the hallmark of good reasoning either.
And finally, if you don't like my blog, you're not compelled to read it. I'm sure you can find plenty of other blogs out there that will suit your needs.
Wednesday, October 27, 2010
What would Plato listen to?
So I'm lecturing on Plato's Republic tonight, and it just occurred to me, that I could make it a music appreciation night.... Well at least partly.
But then I was stumped. I didn't know what kind of music would correspond to the Lydian, Ionian, Phrygian or Dorian modes.
See, Plato thought that the Ionian, and Lydian modes were to energetic, and may cause the guardians of the Republic to become frenzied and turn on the citizens. They had to be censored for safety. Funeral dirges would also need to be censored, since the guardians can't think death is a bad thing.
But on the other hand, the Dorian and Phrygian modes seemed to be good for military purposes. It could help coordinate marching and such. These would not be censored.
So... What kinds of music would Plato listen to today? I haven't a clue since most of this talk about musical modes is completely alien to me. But with a little Googling, I came up with a few things that I think Plato would not approve of, and some things that Plato would approve of.
Banned music:
Gin Blossom's Hey Jealousy It's lydian
Anything by Flogging Molly Irish music is predominantly Ionian
Wish you were here by Pink Floyd or Rasputina Its a funeral dirge.
Allowed music:
Another Brick in the Wall Part II by Pink Floyd Its Dorian
Sweet Dreams by the eurythmics I'm not sure if this is Phrygian.... Google says its either phrygian or Aeolian. Plato doesn't say anything about the Aeolian mode in the Republic. If it isn't Phrygian, then I don't have any examples of a Phrygian song.
Anyone out there with a better grasp of music theory, willing to lend me a hand here?
But then I was stumped. I didn't know what kind of music would correspond to the Lydian, Ionian, Phrygian or Dorian modes.
See, Plato thought that the Ionian, and Lydian modes were to energetic, and may cause the guardians of the Republic to become frenzied and turn on the citizens. They had to be censored for safety. Funeral dirges would also need to be censored, since the guardians can't think death is a bad thing.
But on the other hand, the Dorian and Phrygian modes seemed to be good for military purposes. It could help coordinate marching and such. These would not be censored.
So... What kinds of music would Plato listen to today? I haven't a clue since most of this talk about musical modes is completely alien to me. But with a little Googling, I came up with a few things that I think Plato would not approve of, and some things that Plato would approve of.
Banned music:
Gin Blossom's Hey Jealousy It's lydian
Anything by Flogging Molly Irish music is predominantly Ionian
Wish you were here by Pink Floyd or Rasputina Its a funeral dirge.
Allowed music:
Another Brick in the Wall Part II by Pink Floyd Its Dorian
Sweet Dreams by the eurythmics I'm not sure if this is Phrygian.... Google says its either phrygian or Aeolian. Plato doesn't say anything about the Aeolian mode in the Republic. If it isn't Phrygian, then I don't have any examples of a Phrygian song.
Anyone out there with a better grasp of music theory, willing to lend me a hand here?
Tuesday, October 26, 2010
Everyday ethics: The Smartphone
So I had the recent fortune of being at a forum for candidates running for a public office. I'm not going to be any more specific than that, so as not to publicly make any kind of spectacle or anything.
One of the candidates during the forum was using their smartphone to look up statistics on the internet while answering questions. This struck me as unprofessional. Here's someone looking unprepared, googling things on his/her phone DURING the forum.
But then I asked myself, "Am I just being a stogy old guy?" I admit that I'm not very old (32) and I'm by no means a technophobe (although I don't have a cell phone because I don't think it would be very useful to me, but on the flip side, I've been using the internet since it was all text based and the best search engine around was the world wide web worm).
So was I being silly? Lets imagine that in the minds of today's youths, or in this case this particular candidate, they think, "Why research in advance? I have the ability to research on the fly, so I'll do that, which will probably yield me better results than researching beforehand and trying to remember it all." Which isn't to say is false. It probably is true. I know I've made arguments that I couldn't exactly back up with facts, but knew to be true, and challenged people to google it. They do, and I'm right. Is that much different?
So lets say this is the case. Can I really knock him/her down for not being prepared in advance, when that was his/her plan? His/her preparedness is at the tips of his/her fingers.
Its entirely possible that what s/he gets from his/her phone contradicts what s/he was going to say. S/he would have to come up with an argument on the fly to make his/her position match the data. Of course many candidates have to do that when faced with questions. But without being prepared, his/her argument might suffer. But what if s/he's a fantastic arguer? Then this really wouldn't be a "weakness" for this candidate. Heck it might be something to encourage.
The more I think about it, the more I realize I can't find a legitimate reason to devalue this person's decision, yet I found it extremely off-putting.
Am I judging this person purely on social convention, or is there really something wrong with what this person did?
One of the candidates during the forum was using their smartphone to look up statistics on the internet while answering questions. This struck me as unprofessional. Here's someone looking unprepared, googling things on his/her phone DURING the forum.
But then I asked myself, "Am I just being a stogy old guy?" I admit that I'm not very old (32) and I'm by no means a technophobe (although I don't have a cell phone because I don't think it would be very useful to me, but on the flip side, I've been using the internet since it was all text based and the best search engine around was the world wide web worm).
So was I being silly? Lets imagine that in the minds of today's youths, or in this case this particular candidate, they think, "Why research in advance? I have the ability to research on the fly, so I'll do that, which will probably yield me better results than researching beforehand and trying to remember it all." Which isn't to say is false. It probably is true. I know I've made arguments that I couldn't exactly back up with facts, but knew to be true, and challenged people to google it. They do, and I'm right. Is that much different?
So lets say this is the case. Can I really knock him/her down for not being prepared in advance, when that was his/her plan? His/her preparedness is at the tips of his/her fingers.
Its entirely possible that what s/he gets from his/her phone contradicts what s/he was going to say. S/he would have to come up with an argument on the fly to make his/her position match the data. Of course many candidates have to do that when faced with questions. But without being prepared, his/her argument might suffer. But what if s/he's a fantastic arguer? Then this really wouldn't be a "weakness" for this candidate. Heck it might be something to encourage.
The more I think about it, the more I realize I can't find a legitimate reason to devalue this person's decision, yet I found it extremely off-putting.
Am I judging this person purely on social convention, or is there really something wrong with what this person did?
Thursday, October 21, 2010
NPR Fires Juan Williams
Hmm... I find the firing of Juan Williams an overreaction.
I statements are what people are supposed to use in counseling and in heated discussions, and an I statement is indeed what Juan Williams used. He says,
What worries me more is that this helps stifle real discussion about racial tensions in America. If we can't honestly express how we feel when confronted with certain minorities, then we can make no progress in solving the problem, only progress in pretending that the problem doesn't exist.
I statements are what people are supposed to use in counseling and in heated discussions, and an I statement is indeed what Juan Williams used. He says,
"Look, Bill, I'm not a bigot. You know the kind of books I've written about the civil rights movement in this country. But when I get on the plane, I got to tell you, if I see people who are in Muslim garb and I think, you know, they are identifying themselves first and foremost as Muslims, I get worried. I get nervous."This seems like the second firing for "bigoted" statements that strikes me as terribly unjust this year.
What worries me more is that this helps stifle real discussion about racial tensions in America. If we can't honestly express how we feel when confronted with certain minorities, then we can make no progress in solving the problem, only progress in pretending that the problem doesn't exist.
Sunday, October 17, 2010
Surrogacy and abortion
This is an interesting case. A surrogate pregnancy, and the parents find out that the fetus is most likely going to be born with Down's syndrome. They wanted the surrogate to have an abortion, the surrogate didn't want to.
I'm not sure she was obligated to have an abortion, but the parents were not legally (by contract) required to raise the child if they didn't want it. So the surrogate would have to care for the child, or she would have to give it up for adoption.
There's something to be said about personal autonomy, and the limits of it. I hate to put limits on personal autonomy, and this case doesn't seem to push me into limiting it. The surrogate gets to decide whether or not she should have an abortion, because it is her body, but its not her baby. To an extent she's limited part of her autonomy in accepting someone else's baby in her body. She can't just have an abortion without their permission, but they can't compel her to have an abortion.
In the end, she had an abortion. Probably, for the best.
I'm not sure she was obligated to have an abortion, but the parents were not legally (by contract) required to raise the child if they didn't want it. So the surrogate would have to care for the child, or she would have to give it up for adoption.
There's something to be said about personal autonomy, and the limits of it. I hate to put limits on personal autonomy, and this case doesn't seem to push me into limiting it. The surrogate gets to decide whether or not she should have an abortion, because it is her body, but its not her baby. To an extent she's limited part of her autonomy in accepting someone else's baby in her body. She can't just have an abortion without their permission, but they can't compel her to have an abortion.
In the end, she had an abortion. Probably, for the best.
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